What are some of the signs of genuine saving faith? For (hoti) serves here as a marker of an explanatory clause, "drawing an inference based upon all that has preceded." 'For this is the message which you heard from the beginning, that we should love one another.' But listen to the words of Jesus. (3:11) It's amazing that we Christians need to hear the message, the command, of love so often -- and still we don't get it. And then and only then will we be free to forget about ourselves in order to genuinely love someone else. To get what 1 John 3:11 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. His example, John says, is not at all to be followed by Christians. When we get angry with one another and refuse to show proper love, we are showing that we are not born of God and do not have eternal life. Love is sacrificing ourselves for the gain of others. [⇑ See verse text ⇑] John begins a new section with a positive reminder about love. Children of the devil do not give of themselves to others but always take. Next: 1 John 4:1-6, Tested, West Palm Beach church of Christ4236 Haverhill RoadWest Palm Beach, FL 33417, SundayÂ Services9:30 am / 10:30 am & 6:30 pm. Our actions tell everything about who are truly God’s and who are not. 10b-11) • Why can John say what he does at the end of verse 10? Consider THE PLACE THE BIBLE HOLDS as an evidence of Christianity. There are many who are refusing to participate in these groups and I want to impress upon your heart why these are important gatherings. Jesus denied himself so that we all could gain. God knows us and forgives us even we seem to be unable to forgive ourselves. … Sometimes our consciences still bother us because we know we have done wrong. This is the hope of those who are born of God. Arché refers to what is first or has primacy (the state of being first). Doctrine is of the essence of the gospel--doctrine about the character of God; about human sin; about the mediator, Jesus Christ, who is the God-man; about his life, death and resurrection to forgive the sins of his people and give them eternal life; about the need for personal response of faith to appropriate the work of Christ into one's own life. People will come and claim to love God but do not show that love by what they do. We beat ourselves up for not doing better. As he now fills in his preliminary sketch, he uses no colours but black and white. Only here in John… Loving others means we deny ourselves from the good and gain of others. We are putting away the desires of the flesh, desires of the eyes, and the pride in lifestyle and following the desires of our Lord. We must sacrifice our material goods for the gain of the Christian in need. (Exalting Jesus in 1, 2, 3 John (Christ-Centered Exposition Commentary), William Barclay adds "We can tell what a tree is by its fruits, and similarly we can tell what a man or woman is by that person’s conduct. As the writer of Hebrews declared, we stir each other up to love and good works when we are gathering together (Hebrews 10:24-25). In the context the message is a reference to the original, apostolic Gospel, the good "message" of Him Who loved us (Jn 3:16) and which births children who exhibit a Spirit-enabled, supernatural love for their brothers and sisters in Christ. 1. I do not want to take the teeth out of this passage, but I think we need to make some observations about what John is saying. Beginning (746)(arche) refers to the commencement of something as an action, process, or state of being. John has been teaching his readers about the hope they have in Christ. Jerome informs us that toward the close of the apostle’s life, after he had become too infirm to preach, he still continued constantly to give the exhortation, “Little children, love one another.” He tells us how he remarked. The Gospel message of Him who loved us, announced by His servants, is, that we love the brethren; not here all mankind, but those who are our brethren in Christ, children of the same family of God, of whom we have been born anew. As John Calvin said "John reminds us that he was teaching nothing but what had been heard by the faithful concerning love from the beginning and had become old through long usage. … (The Letters of John by John R. W. Stott). “It is the Lord’s command, and if this is done, it is enough.”. Abel’s heart was right which led to obedience. The character of God, who as light is wholly righteous, true and loving demands and empowers moral responses on the part of his children. The gospel not only saves men but unites them to Christ and this produces in them that love which is essential in His character, was manifested by Him, embraces all the other qualities of the fruit of the spirit, and fulfills the law of God. We are not talking about saying that we love each other. And it still is. See John 1:29; John 11:3, etc. Loving others shows we have made the transition from being a child of the devil (3:10) to being born of God and a child of God. What John and Jesus are teaching is that we are a bunch of murderers. Our hope is in Jesus and we follow him alone. 4236 Haverhill Road, West Palm Beach Florida, 33417, 2018 Lectureship Series (A New View of Life), 2016 Lectureship Series (Growing In Godliness), 2015 Lectureship Series (Following The Followers of Jesus), 2012 Lectureship Series (Escaping Ordinary), 2011 Lectureship Series (Refreshed: Revive Your Faith), 2010 Lectureship Series (He Still Moves Stones), 2009 Lectureship Series (Building Character from Bible Characters), 2008 Lectureship Series (A Closer Look at Romans 12), 2007 Lectureship Series (Drawing Closer to God), 2006 Lectureship Series (Building Proven Character). James 2:15). Why do we need to confess our sins in they have already been forgiven (1 John 1:9)? (4) We have the Spirit of God to let us know that God abides in us and we in him. By coincidence, I was reading a commentary on this exact passage earlier today. Love is the denial of self for another’s gain. For this is the message— In this verse we have St. John's first reason why Christians should love one another; namely, "It is the message or command of God in Christ." Loving the Lord means that we deny ourselves for the glory of God. An Old Command for ALL Christians (vv. So 1 John 1:9 says, “If we confess our sins” — he doesn’t specify any particular kind — “he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” They were the ones with the new revelations. The message here instructs us as to our duty one to another. This is a precious truth. BROTHERLY LOVE: You are my friends if you do what I command you.” (John 15:12â15 ESV). We must know each other to love each other. 1John 1:5 And this is the message (aggelia) we have heard from Him and announce to you, that God is light, and in Him there is no darkness at all. Second, behavior is characterized by purity (1 John 2:28-3:10—Moral). The world is going to hate you because your actions are righteous and their actions are not. In the last 3 verses of this passage John speaks of right relationship between ourselves and other Christians. The reason why Cain killed Abel was because his own actions were evil while Abel’s actions were righteous. John returns to the important topic of loving one another as a sign that we are living our lives in Christ. This is a frightening application to the body of believers. If we do not love one another, we are murderers. It is a cognate of epaggelia which occurs much more frequently (some 52 times in the NT) including 1Jn 2:25. Read 1 John 3:23-24. 1 John 3:2 Or when it is made known; 1 John 3:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 16. We have the full, complete revealed word of God that tells us what we must do to be pleasing to God. Our love for one another is demanded by the character of God, but it is also empowered by the brightness of the God who is light and love, with whom there is no small print. He knows your repentance. Those who abide in Christ have confidence and will not shrink back when Christ returns. This hope is the motivation for our purification. Did he mean that he is discussing with Nicodemus the things that can be done on earth? This love is the special fruit of our faith, and a certain sign of our being born again. You and I as individuals are responsible to share our goods with our brothers and sisters who experience true need. The reason he can make that shift is that the command to love one another was what his readers had heard from the beginning. We are talking about sacrificing for each other. We are a nondenominational congregation of Christians located in West Palm Beach aiming to be faithful in every way to Jesus Christ. Jesus now discloses to the henceforth silent Nicodemus, in growing excitement of feeling, the source of his ignorance, namely, his unbelief in what He testifies, and which yet is derived from His own knowledge and intuition. We know that we have not loved like we ought to have loved. "For this is the message which you heard from the beginning, that we should love one another." But it is equally true that the essence of the gospel includes the moral imperatives of repentance and of a new life of love lived under the Lordship of Christ and empowered by his Spirit. (Love: A Matter of Life and Death), Love (25)(agapao) "speaks of a love which is awakened by a sense of value in an object which causes one to prize it. John was not telling them some new truth or something he had "invented." (Harris), Stott explains that this original Gospel message "was also public knowledge in contrast to the private and secret enlightenment which the false teachers claimed. The readers heard it from the beginning, since it was among the first things inculcated in their hearts as believers, and not only so but it had been constantly repeated. But how we treat others - how we love one another - really matters before God. And then and only then will we be free to forget about ourselves in order to genuinely love someone else. Only when we see and believe and cherish the brightness of God will we be free to entrust ourselves and our futures into his hands. The quality of this love is determined by the character of the one who loves, and that of the object loved." 1 Jn 3:12–13 show us the negative example, Cain, who in his hatred and ultimate murder of his brother Abel is the prototype of the world. – This is the second time that John addresses the issue of Christian love here in his Epistle which should alert us to its importance (cf. Cain murdered his brother Abel, as recorded in Genesis 4. Whenever you encounter a conjunction used as a term of explanation, pause and ask "What is the writer explaining?" This is the great commandment of God. John speaks of the evidence of love in 1 Jn 3:14–15, and sandwiching those verses on either side comes John's teaching about the essence of love. In Jesus' time the world hated him (John 7:7) and will hate his followers (John 15:18-19). 1 John 3:11-12 - NIV: For this is the message you heard from the beginning: We should love one another. 3) What does Jesus mean when he said in John 3:12 “I have spoken to you of earthly things”? What does 1 John 3:11 mean? John 3:11. Used in the Septuagint 11x - 1Sa 4:19; 2Sa 4:4; 2Ki 19:7; Pr 12:25; 25:25; 26:16; Isa 28:9; 37:7; Ezek 7:26; 21:7; Nah 3:19. Our practice proclaims who and what we are. (1) We believe in the name of his Son Jesus Christ. He continues the stark contrast he has already pointed in 1Jn 3:10-note between the children of God and the children of the devil, and writes of hatred and love, life and death, murder and self-sacrifice." What we need, which is what his readers needed, is to go back to what we have heard from the beginning. 1 John 3:11–18 follows an important passage on our identity as children of God, 2:28–3:10. (Harris) Earlier John had said, Beloved, I am not writing a new commandment to you, but an old commandment which you have had from the beginning; the old commandment is the word which you have heard. Since we are God’s children now, and since we hope in the day when we shall be […] 2. It is a very close parallel (almost word for word) with I John 1:5. John is not talking about the guy looking for a handout so he can buy beer. Let those heavy words sink into our hearts and minds. Have heard (Same phrase in 1Jn 1:1, 1:5, 2:7, 3:11, 4:3) - What had they heard? “While the previous passage was primarily concerned with identification,” explains Campbell, “this passage offers direct application: believers are to love one another.” What is the lust of the flesh? The doctrinal foundation that God is light and the moral, ethical foundation of love for one another are both at the heart of the apostolic gospel. The character of God, who as light is wholly righteous, true, and loving, demands and empowers moral responses on the part of his children. Love is the denial of self for another’s gain. If our heart does not condemn us, then that is not a bad thing if we are walking in the light. 1Jn 3:11 and 1Jn 1:5 are the only NT uses of aggelia. This teaching comes to us in the form of two contrasting pictures, a negative and a positive example, if you will. 1. John wants us to know this precious truth. Divine certainties. Supremely these moral responses are to be ones of love. Test the *spirits to see if they are true (1 John 4:1-6) v1 My friends, do not believe every *spirit. We are to lay down our lives for one another. John 3:11. When we are walking in the light, confessing our sins, and turning to the Lord, God has promised to forgive us our sins and cleanse us from all unrighteousness (1 John 1:9). (Collected Writings), John Piper explains that " The for at the beginning of this verse shows that in John's mind 1Jn 3:11 is the ground or the reason for 1Jn 3:10, or more specifically the reason for why he can shift from righteousness in general as a test of divine sonship to the specific test of love for the brethren. Date of Writing: The Book of 1 John was likely written between A.D. 85-95. John provides three markers of the Divine parentage. First John 3:11 stands as the thesis for this paragraph: “This is the message that you have heard from the beginning, that we should love one another.” The Problem of Hating Our Brother (3:12-15) John turns to the example of Cain and Abel to teach why we must love one another. First John 3:11–18 describes the contrast between hate and love, and how love ought to be seen in the life of a Christian believer. 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched —this we proclaim concerning the Word of life. “We should love one another.” 1 John 3:11 “Do not marvel, my brethren, if the world hates you.” 1 John 3:13 “By this we know love, because He laid down His life for us. Supremely these moral responses are to be ones of love. "The beginning" likely refers to when his readers first heard the gospel message. It was not something they had never heard before. Love acts. Greater love has no one than this, that someone lay down his life for his friends. I. Only when we see and believe and cherish the brightness of God, will we be free to entrust ourselves and our futures into his hands. (1John 2:7-note). It is a love of esteem and approbation. John uses this term, ajgaphtoiv (agaphtoi) elsewhere in his letters – the plural form occurs in 1 John 3:2, 21; 4:1, 7, 11 and the singular in 3 John 1, 2, 5, 11. The gospel is incomplete unless it includes both doctrine and ethics. Children of the devil are self-consumed. John 15:12 "is itself a restatement of the “new commandment” of John 13:34." His readers will be safe if they hold fast to the message which they heard, and that publicly and openly, from the beginning… In both doctrine and ethics we must go right back to the beginning and enquire what the apostles originally taught and their first converts both had (1Jn 2:7, eichete, aorist) and heard (1Jn 2:24 and 1Jn 3:11, ēkousate, another aorist). 1 Jn 1:5. A MARK OF THE CHILD OF GOD, Westcott sums up 1John 3:10-18 - "Life reveals the children of God!" There the message which John's readers had heard was a doctrinal one, the theological foundation for their faith that rests in the character of God 'This is the message we have heard from him and proclaim to you, that God is light and in him is no darkness at all' (1Jn 1:5). Both doctrine and ethics are at the heart of the gospel because they are so inextricably linked. Message (31)(aggelia related to aggelos = messenger; our English "Angel") means tidings, news, message, report. 2 The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. Post Series on 1 John 3:11-24: Why Righteousness Attracts Persecution (1 John 3:11-15) In the previous passage (1 John 2:28-3:10), John addressed the way in which Christians face setbacks in life with hope in the appearance of Jesus. 189 We have confidence before God and we are supposed to have confidence before him. The Incarnation of the Word of Life. Jesus made the very same connection. Commentators have debated who “We” is in this passage. Aggelia is closely equivalent to euaggelion: (1) it refers to the proclamation of the eyewitness testimony about the life and ministry of Jesus Christ as proclaimed by the author and the rest of the apostolic witnesses (prologue, esp. We can make decisions and take actions that affect our lives, affect the lives of our families, and the lives of others for years and years, generations and generations. (Exegetical Commentary on 1 John 3:11-24), John Stott refers to 1Jn 3:11-18 as "an elaboration of the social test… namely that to love is the new command (which is yet old) and belongs to the new age in which the true Light is already shining (1Jn 2:8-note). Both doctrine and ethics are at the heart of the gospel because they are so inextricably linked. We must show we love (cf. We are not listening to ourselves, to the world, or to Satan. We are striving to be pleasing to God and therefore we confidently pray to God. The world, ungodly people, cannot receive the things of God (John 14:17,22; 16:8-9 ; cf. John's command in 1Jn 2:24 applies to us in terms of ethics as well as doctrine 'Let what you heard from the beginning abide in you.'" He laid down his life for us. This most likely refers to John 15:12 where Jesus said “This is My commandment, that you love one another, just as I have loved you." In these verses we are reminded once again that our love for one another is evidence of genuine faith in our hearts. We cannot say we love. Perhaps we think John is exaggerating or going a little overboard. 11 Most assuredly, Jesus used “most assuredly” three times during this important dialogue with Nicodemus, showing with unequivocal force the importance of being born again. Robertson on (the message) from the beginning - They had the message of love for the brotherhood from the beginning of the Gospel and it goes back to the time of Cain and Abel (1Jn 3:12). When he appears, we shall be like him and we will see him as he is. We are killing our spouses, our children, our parents, and our brethren when we fail to love them with godly, sacrifice love. But John wants us to know that we can have our hearts assured. ; John 4:35; John 19:26, John 19:27. After all of this discussion about helping others, why does John say "His command" is "to believe in the name of His Son?" Previous: 1 John 2:28-3:10, A Purifying Hope
There is a lot that could be said on the meaning of these words. “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.” (Matthew 5:21â22 ESV). What does it mean that God is light? 1 John 3:11 For this is the message which you have heard from the beginning, that we should love one another: Greek - Hoti aute estin (3PAI) e aggelia en ekousate (2PAAI) ap arche hina agapomen (1PPAS) allelous, NET - For this is the gospel message that you have heard from the beginning: that we should love one another. But God is greater than our hearts. In 1 John 1:8, the grammar indicates John is speaking about occasional acts of sin. Marvin Vincent on message - “announcement,” as of something good; not a mere command, as the law. (The Letters of John by John R. W. Stott), From the beginning - Same phrase - 1Jn 1:1, 2:7, 2:13, 2:14, 2:24, 3:8, 3:11. What does it mean to walk in the light? We try to make so much more out of people sometimes rather than just taking the straightforward, simple point. God knows everything. We know that we have passed from spiritual death to spiritual life when we love our brethren. Answer: 1. In reminding them of this message to love one another, John himself was remembering the command of Jesus in John 13:34 - "A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. We feel bad about our sins and failures. Vine says for this is the message is "more literally, “Because the message is this,” cp. Even after we have done these things, we will sometimes have days where our hearts still condemn us. Read 1 John 3:11-12. Third, and the easiest to detect, God’s children love each other (1 John 3:11-24—Social). Now in our verse today (1Jn 3:11) the message they had heard from the beginning was equally foundational, but now not in the realm of doctrine, but of ethics. John concludes this paragraph by encouraging our hearts and giving us further hope. And we also ought to lay down our lives for the brethren.” 1 John 3:16 I. 1. Cain did not offer what God required in sacrifice and then killed his brother Abel because Cain was evil and Abel was righteous. What is the lust of the eyes? Jesus sent the Holy Spirit who guided the apostles into all truth, who wrote the mystery down so that when we read we can understand God’s will (cf. Home >> Bible Studies >> 1, 2, and 3 John Studies >> 1 John 3:11-24 These small group studies of 1 John contain outlines, cross-references, Bible study discussion questions, and applications. How we treat each other and deal with each reveals where we stand in our salvation. Therefore, do not be surprised that the world hates you. God is greater than our guilty feelings. Rather than see their own wickedness and repent, they hate those who expose their evil ways. The message there spoke of the nature of God and its bearing on the Christian life. What manner of (ποταπὴν) The word is of infrequent occurrence in the New Testament, but is found in all the Synoptists and in 2 Peter 3:11. Cain’s heart was wicked which led to his disobedience. In contrast to the wicked act of Cain, John turns our attention to the perfect display of love found in Jesus. The practical example John gives is of a Christian who has material possessions, sees a brother in Christ in true need, and does not do anything about it. It is a very close parallel (almost word for word) with 1 John 1:5. If our heart condemns us, God is greater than our hearts and he knows everything. We speak that we do know. From the outset of their Christian life, John's readers had been taught the importance of love for one another. Wuest - Because this is the message which you heard from the beginning, to the effect that we should habitually be loving one another with a divine love. It springs from an apprehension of the preciousness of an object. Verse 20 contains our first assurance. We know what love looks like because we see in Jesus the perfect example of love. Ephesians 3:3-5; 2 Peter 1:20-21). John lays it down that anyone who does not do what is right is by that fact shown not to be of God." Do not be like Cain, who belonged to the evil one and murdered his brother. page 3 / 8 AN ESSENTIAL EVIDENCE OF OUR LIFE IN CHRIST IS OUR LOVE FOR ONE ANOTHER. From the very beginning, that is, from the very first time they heard the Gospel, John's readers knew beyond a shadow of a doubt what God would expect and would empower them to do: love one another… And any gospel you believe, any gospel you proclaim that does not include both doctrine and ethics is only half a gospel, tragically incomplete, radically distorted, hopelessly deficient. That's what the false teachers in John's day were trumpeting. (1 John 3:10) This week John delves more deeply into the question of what it means to love one another. I just want to focus on two things. We know that we have fallen short. Our love for one another is demanded by the character of God but it is also empowered by the brightness of the God who is light and love, with whom there is no small print. Perhaps some have thought that because Christians talk about a “personal relationship with Jesus Christ” that it is only us and Jesus who matter. Being precedes doing, but all Christian doing must be based on being, that is, on who we are in Christ. (1 John 3 Commentary), John Piper: "The wording of 1Jn 3:11 is striking. God is greater than our condemning hearts. That is Jesus Christ, whose example of self-sacrificial love is to be imitated and followed by us as his disciples." ", Daniel Akin - John speaks of four different levels of relationships in which we can choose to live: murder (1Jn 3:11, 12), hatred (1Jn 3:13-15), indifference (1Jn 3:16, 17), and Christian love in action (1Jn 3:18). God knows that you are seeking him. In the gospel of John, the apostle quotes the Lord Jesus declaring love as … We are keeping his commands and do things that are pleasing to God. Commentary on 1 John 3:11-15 (Read 1 John 3:11-15) We should love the Lord Jesus, value his love, and therefore love all our brethren in Christ. The grammar of 1 John 3:6 indicates that John is speaking of a settled, continued lifestyle of sin. It is always about what others are doing for them, never about what they can do for others. God answers our prayers when we are walking down the right path. (Love: A Matter of Life and Death). As in this case, it will usually force you to examine the context. And in both cases, both in doctrine and in ethics, our need is not for something new. This is the kind of love that John is talking about. Love one another - This is the first of six uses by John of this phrase in his epistles - 1Jn 3:11, 23; 4:7, 11-12; 2 John 1:5. So let's delve with him! Jerome informs us that toward the close of the apostle’s life, after he had become too infirm to preach, he still continued constantly to give the exhortation, “Little children, love one another.” He tells us how he remarked. (1 John 3 Commentary - Daily Study Bible), Harris notes that "This section marks the beginning of the second major part of First John (1John 3:11–5:12)." (As we discussed, Jesus is the ultimate example of sacrificing for others. First John 3:11 stands as the thesis for this paragraph: “This is the message that you have heard from the beginning, that we should love one another.”. We are not talking about having warm fuzzy feelings for each other. 1 JOHN 3:11. The gospel is incomplete unless it includes both doctrine and ethics. (Wuest), Guzik - The basic Christian message has not changed. John in this context is speaking about helping our Christian brethren, so we need to bear this in mind. And why did he murder him? God is greater than our hearts. John has already told us in 1 John 1:8 If we say we have no sin, we deceive ourselves, and the truth is not in us. John is not speaking about the people standing in the median who will not work. Love not just in what you say but in how you act. In verse 19 John says we can know we are of the truth and have our hearts assured that we have eternal life. 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